Vow as an expression of the power of speech

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Vow as an expression of the power of speech "one that Idr vow to the Lord or Hsba seven Lasr Asr on his Ihl not speak as Hitza mouth will be" first vows mask tells us the strength of the existing human speech. The strength of this force is expressed Bender, when speaking human mouth creates reality of Torah prohibition. There are two types of vows are vows of prohibition, a ban that prohibits the person himself permitted things they learned in all of this second, and there are vows sanctuary, they dedications person cordless iron pays upkeep or altar. "Rav cordless iron Idi bar Avin:" All you do not turn, do an act - is, did it act - exempt, other swear and Mimer and cursing fellow named, although it was not an act - to "3 Gemara cordless iron explains why Luka case of conversion other animal, "you do not give Mimer because Dbdiboro did something" 4. When a person replaces his word animal sacred beast Otherwise, it creates a sacred beast in the second and holiness does not leave the carcass first. This is because S"bdiboro did something. "Creating sacred is real and important, and understand and recognize this. tractate blows have further cordless iron proof: "Leader bull Sculptural devoted - is, as one body is and made him to write two bodies" 5, bovine Sculptural devoted is an ox fallen maimed cordless iron and redeemed and allowed to eat and not be at Giza and work. woods bull passes prohibition hybrids, since there Bessor this sand - it is edible, and has sacred - Prohibition of work in. We see that holiness is the actual reality to which the laws of hybrids. Behemoth cordless iron color or labor costs differ cordless iron are two species, while the secular and religious are two species, is a reality completely different from another reality! This perception led to Rabbi Zvi Yehuda prove holiness is such a reality completely. Holiness is done by talking. Gemara vows 6 discusses the sugya Is there coat in praise cordless iron (ie, vows) or not, and the conclusion is that embezzlement in praise - that is, if a person wants banned his pleasure cordless iron to the world and then enjoyed, not just endured but also vow a ban on the prohibition of embezzlement. This proves that there is a sacred object prohibited. Although a person prohibited only on the object, and did not want to apply for a sacred object, nevertheless has a sacred and Dean coat! And explain why there has been sacred for this object? The Gemara in Berachot 7 brings Brita: "Our Rabbis taught: He should not a person to enjoy this world without a blessing, all benefits from this world without a blessing - over ... Rav Yehuda said Samuel beneficiary of this world without a blessing, as if enjoying the temples of Heaven is said : la 'land and the fullness thereof "8", all reality was created in honor of the Lord of the Universe, cordless iron and therefore allowed to enjoy the world only if it is detected by the pleasure dignity. When man blesses, blessing he reveals the glory of God in the world, by the statement that everything belongs to her and should receive permission to eat, and only in this way allowed him to enjoy nine. By implication is that every creation has a special holy. When man vows and prohibits certain object himself, he understand that a certain thing will make him decline and damage, and then he vows to him. and if he had not felt that, on the contrary had to congratulate him and sanctify it the name of God, and fear of the person that enjoyment will damage - vows, and thus if a user object Bandura, is betraying him, because he discovered that the object of the object to be used in holiness, and thus there is a holiness initial 10 . And it teaches us that Bendery prohibition applies sacred a thing is excluding itself from it, and here we learn the power of the power of speech in man, it can create maturities of holiness. The Sages: "covenant lips", so there is interest in avoiding negative talk because they affect. An example is 11 ponds Gemara, "said Rabbi Shimon ben Lakish ... Never a man opens his mouth to Satan ... it says' Sodom were almost 12 and soon afterwards said: 'Hear the word of the Lord Sodom officers' 13" . Another example cordless iron is presented addresses 14 about a discussion between his father asks Should cordless iron keep captive redeemed not're alone with men, and Csshmuel not see the point in keeping it, for fear of contaminated captivity, his father told him: if your daughters were, would you treat them so? And the Gemara says that it was "when the roof before departing ruler" and taken captive the daughters of Samuel. Another example is presented in a timely Gemara 15: Philippe's brother Samuel did it make anything of mourning, Samuel came to talk about his heart and console him. And while soothed see the toenails of Pinchas were large, and asked why do not you take them? Philippe replied: If your relatives were grieving would you disparage it so? And the Gemara continues, cordless iron and there was the statement by Pinchas "When the roof emanated from the ruling" 16, since issued this from fulfilled, cordless iron and there was a mourning Samuel, and when he got Pinchas console, took Samuel toenails cut and threw them in his face and told him: Do not you know the rule covenant lips , which means that if a person takes something from him, causing this to take place. This Gemara learns the words of Abraham: "I and the lad will go far and Nsthoh and bitten you" cordless iron 17 Although he thought his son Binding leads, and work out, they returned. And explains where Maharsha 18 the difference between "Never a man opens his mouth to Satan" and the "covenant lips." "Never a man opens his mouth the devil" talk only about the calamity, and its flavor cordless iron from denunciation of Satan, if the owner