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Approximately landry the same is the case with Internet machines. In all variants of the installati

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Speaking of washing machines, can not be ignored such in all respects very good and relatively cheap machines that are offered by the company "Ariston". Like most such units, dishwasher ariston, fuel injected, which requires four to seven programs (depending on the model) is determined mode. Inner chamber, in which the washing landry vessels made of stainless steel. In the range of the company has both built and a separate standing models that allow you to upload up to 12 sets of cookware. Furthermore, dishwasher ariston, perform konvektsionnuyu drying, class "A" has a sensor for pure water and produces samodiagnostiku the main nodes.
Today dishwashers are available landry in almost all shopping malls, and of course, in specialized shops for household appliances. So buyers do not question arises, where to buy a dishwasher. More important is the question of how to choose a dishwasher that will cope with its tasks will fit into inter'dzheri kitchen will be convenient, economical, and it will not be a high price. For those who do not have time to walk to the shops in search of the desired product, is now available landry to many online stores where online, experienced consultants will ask, how to choose a dishwasher.
Almost all manufacturers have a product range washing machines for different variants of installation. landry This could be a dishwasher, built-in or freestanding. Certainly landry worth a machine landry and can act as an element inter'kuhnya interior. Well and tastefully selected in appearance, this machine will be not only pomoshtnitsey lover, but also to decorate with their presence every kitchen. Meanwhile, dishwasher, built-in, will be the most rational option for accommodation of household appliances in a small size of the kitchen malogabaritnoy apartment.
Installation of the dishwasher is not particularly complicated, especially if the machine-freestanding. It is recommended that the machine will not interfere with the path and do not restrict movement landry of the housewife in the kitchen. Furthermore, it should, so to choose the location of the machine, which would be sufficient length of hose and electric wires to connect. If the machine is built, setting may be considerably landry more complicated. For internal options, installing the dishwasher must be carried out by specialists.
Approximately landry the same is the case with Internet machines. In all variants of the installation, the need to connect the dishwasher to the water supply landry system, sewerage and mains power supply. Pies tube should be considered diverting drain mixer for connecting a dishwasher, and the drain tea or special siphon. Connect the dishwasher to the mains is carried out electric wire with a fork that machine. If all of these bodies is the connection quite able to fulfill any adult. Otherwise, the most appropriate would be to use the services of a professional plumber best with utilities belonging to a home.
Many people who work in the kitchen dishwasher

Diagnosis and Repair of washing machines in the town of Plovdiv, we offer do not end with this. We

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Repair service, installation and maintenance of domestic home washing machines: AEG Ariston Bosch Beko Candy Daewoo Electrolux Gorenje Fagor Indesit Ignis LG Midea Neo Ocean Philips clean washing machine Samsung Siemens Siltal Venus Whirlpool Zanussi Zerowatt and others no longer need lugging heavy equipment in workshops. Following a request clean washing machine by phone, our technicians will contact you to arrange an appointment. It is possible to visit outside working hours after agreement with the technicians.
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The cost of repair is determined after defectation for service and proceed to a repair only if the customer's consent. If the customer wants only diagnose it due price for the visit and diagnosis unit 20 lev.
Repairs we offer not only end with repair and installation of washing. And perform repairs of electric water heaters, dishwashers, dryers, Plumbing, Home repairs and electrical services are also included in the services that we have.
Useful clean washing machine tips from our experts: If any leakage clean washing machine from the washing machine or ofazyavane housing (beat current) clean washing machine immediately be suspended operation of the appliance and immediately seek technical person! In grinding, rattling or other unnatural noise from the machine immediately be discontinued work with the appliance and get immediate technical person! If the smell of washing out or smoke, please be immediately suspended work with the unit and should be excluded from the catenary to remove! When working with a washing machine is necessary electrical contact to be grounded! Quality washing powder you can wash at a lower temperature - this will save the energy needed to heat water; Wash at 90 C and use pre-only when it is really necessary clean washing machine - these programs spend a lot of energy; Use the full capacity of the machine. Please owners built washing bear in mind that technicians must have access to the machine, because the review of the instrument clean washing machine is carried out after removing the covers!
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Replacing the bearings and seals washing clean washing machine machine We offer replacement bearings washing machine clean washing machine with sealed drum Change heaters repair wiring Change locks, pumps, valves repair blocked doors when the machine gives an error Repair or replacement of electric clean washing machine motors Repair of boards in the diagnosis of us Replacing the thermostat Replacing the belt Repair of leaks from washing machines Repair of washing sealed vats of town. Plovdiv Replacing water compounds Change dampers Install washing clean washing machine Debugging shown on the display Replacing the lip of the hatch and the Changing parts for appliances must only be performed by a service clean washing machine technician! When installing the product we will guarantee clean washing machine applies!
Diagnosis and Repair of washing machines in the town of Plovdiv, we offer do not end with this. We offer delivery and installation of boilers also appearing in the services we have available. Install any electric water heaters household. Instantaneous clean washing machine water heaters that do a pretty good job of getting hot water for a short time, are quite favorite among our customers. repair washing machine Installation washing machine Plovdiv
Radvam se che ste uspeli clean washing machine da remontirate uspeshno boilera na roditelite mi. Chudihme se koi moje da doide na masto za remonta i da e profesionalist. Spodelih v ofisa i edin kolega mi kaza che e mnogo dovolen ot rabotata vi. Shte vi preporacham na moi poznati.
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Home Home Appliances Washing Machine Dishwasher Dryer Boilers Ceramic hob tops and ovens Electric radiators and convectors Installation of dishwashers and washing in Plovdiv Plovdiv Electrical services Plumbing Plovdiv News and Tips Contact RSS Feed
Repair service, installation and maintenance in the homes of domestic dishwashers: AEG Ariston Bosch Beko Candy Daewoo Electrolux Gorenje General Electric Fagor Hotpoint Indesit LG Midea Neo Samsung Siemens Siltal Whirlpool Zanussi and others are no longer required lugging equipment in workshops.
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We look at the verse and see the miracle of miracles (

D. "Every day vows payers" - Maple Add new Torah | Jewish Education
J. Arch AB - "at Forward" Tar"b her article - Kfar Chabad d. "Every day vows payers" - adding new Torah Holly J. Arch AB - "at Forward" Tar"b her article - The Kfar Chabad. Moving and oozing and exchange. Schach and ninth laws au pair. "Short way" and 'The old clean "report. DH "Behaalotcha the candles" Tar"g s. Setting aside the Torah and science - how to obtain the essence of Divinity me-my name-payers
Now ask a question much deeper: As Chazal '' me, 'my name', took the word "I" and name it "there", you ask, is there another word in the Bible planted something in the name within the I? Nice question, for which should be "a five-Bible" and from "'I' to my name," adding things in - fill the bag with candy. Oddly, there is only one word in the entire Bible, which was added something in H"lshmi "- appears in the Book of Psalms, then perhaps someone remembers:" paying vows every day. "One word in all the Bible that" washing instruction symbols my name "and something else in the name of. What verse? The last verse (i) of section Sa ("No luck for Israel") Psalms: washing instruction symbols "Yes SING name up paying vows every day."
Once we learned that the Bible seven times "every day", "All Hsbiain Hbibin", including the main thing about the Torah - "and me every day Idroshon", "and I will be entertainment every day", "work on doors every day." Three of the seven are The demand washing instruction symbols context, Beit Midrash, Amusements Torah. see Day of Days "in turn connected to fixed rates (and amendment - the power to go through - the Day of Days" first in the Bible, "Let there be pest to Joseph day by day etc." ), so the subject is very important for children. You could say Wow daily Idroshon "We were studying the Midrash," and I will be entertainment every day "We were learning Chassidus and "lskod on doors every day" probably close quarters of the law. Have "every day" to study law, learn Midrash, and more more - "and I will be entertainment every day" washing instruction symbols - every day will rate Hasidism. There were many saints who had a fixed rate Midrash washing instruction symbols every day. went including of course all part of the visible - be diligent Torah, "work on doors every day." and learn every day Midrash , from which know the people who spoke and the world. washing instruction symbols As Tanya writes Burial Shada"z the study's amazing washing instruction symbols purple eye Jacob Twilight, between afternoon and evening prayers. Anyway, here there is another verse, "paying vows every day."
"Vows" he vowed, of course, but what for us? If three times a day Day "going for Torah study -" Oh summoned three strong "- possibly H"ndri" refers to the study of Torah. I fulfill the vow every day, "paying vows every day." First of all, vow to do with Holly. If we learn Gate Dr. - once learned, so do not come back - we would see that Holly and vow are the two roots of the same exchange. How vows, very serious thing, washing instruction symbols tied L"mrbin joy "? Apparently there is something very happy Bender - if you manage to keep it going. Purim should be so happy, "until we do not know the difference between cursed Haman and blessed Mordechai" - the study revealed the study of Hasidism. "V Derry will dated as of the" retroactive wine Tam - need to drink so much wine on Purim until we do not know their vows "cursed be Haman", the study revealed tenure, which means mostly what not to do, everything should washing instruction symbols identify the Rations " and reject it (hang it on a tree fifty cubits high), "Cursed" (written mainly revealed he "left rejects"), Landry "Blessed Mordechai" Hasidism is all learning settings "blessed Mordechai." Of course this is a blessed is Mordechai "that makes the student to have his own "Mordecai would not bend nor bow down" devotion to the Torah, very happy at the Mira Dcia "," Mr. Dror ", than that see him every generation as we know," Mordecai Moses generation generation. "do not have to take a vow mouth.
A week ago we learned about foreign exchange, which is one of the roots singer - "Yes SING name forever." Continues "payers" - here we got - "vows every day." Think that when comes Adar forget arrangements (category also includes Dr.). On the contrary, it is Adar is the time to get stronger, L"igdil Torah and bring credit "- Holly - and specifically the month Adar for Purim, and even on Purim itself, in the heyday of" to real knowledge ", get yourself, it's called" act is the true "get yourself new Torah, also B"lskod on doors every day, "even 'that every day Idroshon" and B"shasoaim every day. " Everything should washing instruction symbols be "paying washing instruction symbols vows every day." How do I know that the verse goes on Torah lessons? Done that proves account. "Yes SING name forever payers" - so far - indicates "Torah lessons" and should be "v Derry will as of the dated" (ditto wine Tam, and YL everything starts assertions by studying Rashi on Chumash - " China's Torah ").
We look at the verse and see the miracle of miracles ("stood watching wonders to" [1] - "Wave eyes and look at each of the wonders of Your Torah" [2]): eighth verse of the power of words and letters. It is part of a child's work room for this week, related washing instruction symbols ferrule Torah study. There are three or four things that need strengthening every day, and point them learned their Torah. "Who wants to be held assets planted them Adar" - Strong wood, maple is the existence and ferrule ("Man at the top of O '" [3], "and was great to him," Kai the king of the messiah, the king of strong and happy), and the first thing that a Jew should be strengthened where he schooled washing instruction symbols Torah, and this wonderful linked to

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Speech, strength and potential is one of the recurrent dapink themes in the Bible and books of Kabbalah. In the Zohar says, that the birds of the sky will lead voice and winged say anything "(Genesis D., b.) To say that, whatever a person think and all agreed to himself, not making the operation until Shiotziam his lips, and is aiming for the same word issued mouth and coming up in the world and we would make a sound, and the sound taking with wings [angels], raising it before the King of kings. And so every word is weighed, measured and immensely valuable. dapink Naturally this subject leads us to the matter dapink of vows and oaths. power of speech also reflected prohibitions and conditions that the person requires or prohibits himself called a vow or oath. Then he vowed religious significance commitment of a man in front of his Creator. vowed to take place out of free will do a certain action or avoid a particular act. and usually is done from a situation in terms of getting out and a promise to perform a certain act as a token of appreciation and gratitude to the Creator, if you will help him in his critical. In many ways there is a similarity between the sworn oath, but there are significant differences between them practical. Torah indeed put together, in the same verse, the prohibitions vow and oath, but there is a fundamental difference between them. Lender oath differences are not binding oath without the Name, and Bender is not appropriate to held to commemorate dapink the name of God. Oath part is not violated, and vowed to be disturbed by the wise in all cases and ways. Oath not binding and does not apply to actions that are prohibited or which commands, but just about anything Authority, and vowed to apply to all types of actions. Another will say that an oath that comes from recognizing the moral of thing really exists forever. That moral truth is eternal, without limits of time, unless restricted in advance, and nothing really caught values can not be eliminated. However vow, whose essence is looking for and once was filled and the goal is achieved vow canceled. According to Jewish law there are several types of vows, including vows prohibition - which prohibits a person has used a particular object a, or forbid it to others to enjoy it or belongings. These vows dedicated veil - Getting person himself become a monk. These laws have dedicated Nazir. Lenten dapink vows - receiving person on fast. These vows are the laws of the Talmud in Tractate fasting and vows mitzvah - a vow to hold any commands. dapink Obligation to maintain compliance vows a vow is a commandment from the Torah, this commandment is learned verses "in general will come from", "find your lips will maintain" (Deut, CD). Embryo passes vow of commandments

It is no surprise that every time again we ask to allow exactly the same vows, because they are the

Kol Nidre?
And orange prayer, as I go home, withdrawn myself, passing by thoughtful people or chatting, silence-cars and bikes bustle intensifies, queries maytag dryer parts the words Hmosharot still following me. For the sin we have sinned ... the injustice Levin ... on ... and on ...
It can not be disabled every year on the same sins and feel ashamed, guilty and scared again and again and again. There can be this is what the poet. I want to believe, that if there is a Creator, is generous. Empathic intention. His desire is to contribute to our growth without intimidation. Allow us to grow when the condemned. Gently guide us accept ourselves - and anyone else - even when actions taken did not please us or them.
Before I continue, says something about my intention maytag dryer parts in writing this stuff. I approach the issue vows with utmost care. Religious world vows are deeply interested and serious. And the discussion of vows between man and God and between man and man had been going on for centuries. Which, yes, I am not this field is referring. Decrease. I look here vows as I understand them from the secular perspective.
And from this perspective I find it hard to believe that what the creator wants to recover is the consciousness of guilt, fear, shame, maytag dryer parts dominated by the world many thousands of years, to no avail. Nobody could be supposed to see everything, will continue to hide from us the truth it becomes clearer and faster, maytag dryer parts the rule of fear has not proven itself. And it is better for us to choose love ... Yes you may, generations of commentators see so obvious hidden meaning, that was not there in the first place, but was recruited by humans glorify control each other. What's this?
It is no surprise that every time again we ask to allow exactly the same vows, because they are the ones our grandparents suffering. Kol Nidrei forbidden "and wrongly" of all kinds, dictated by right "(and of course Perfect") maytag dryer parts and its opposite, Kol Nidrei 'how are we supposed to behave "as parents, children, maytag dryer parts adults, young, friends, colleagues , neighbors, employers, members of the class, Knesset members ... anyone who does not meet them until he broke in the last - one shall be liable to be tried. All prohibitions, confiscations, judgments and penalties, we cut ourselves and others in our lives - often unconsciously - and which consume every part of our relationship, every day, with many many of those around us and above all to ourselves.
For example, the vow "to be a good mother." Think how much you beating yourself paralyzing guilt every step tiny, when you think you've exceeded the ideal (Strangler) condition. Or vow to you, young or old Dad, You're vowed to yourself, not to act like your father Molidc - and how you Kors shame in you, when you catch yourself restores your exactly what was so hard as a kid. How much we all come back and eat ourselves, every day, sometimes for months and years, on behalf of all the vows written and unwritten, we cut ourselves - and that one human being can really meet them always and never?
No, I do not say, anything goes. That when all the reins Motrot (ethical and practical) - much more difficult to understand, maytag dryer parts orient maytag dryer parts and manage a full life in the human kingdom. I also said I wanted to get, again, brave and conscious investigation, the roots of things. maytag dryer parts I wonder what we did to ourselves, what it is that we had so much to the evolution of the human species, whose name invented cruel laws and stiff, seemingly concerned about the preservation of order and security, but our spirit containers. And the burning of all - what we, today, each and every one of us who so choose, can do differently, to continue to preserve the human race but without having to pay the price that we paid so far. What does this mean in practice
I want to offer some possibilities of thought and behavior that may save us from the stranglehold of the very vows themselves and especially of penalties derived from them, which bring us to the entrance of the Yom Kippur without our minds to break through the painful repetition. Refresh the perception of the concept of 'promise' vow prevailing secular meaning there is something very binding. Most of commitment which is about the future, therefore, we have taken on, every time a certain thing happens, react the same way, without any deviations. My argument against this possibility is that there is something that contradicts human experience itself. I do not think, that someone or anyone of us, who can respond maytag dryer parts the same way for the same thing, no matter what circumstances. We are living things, and the way of oceans, we are working in waves. If there is something that repeats itself in the universe it is the constant movement Hhstnot ... As I see it, we all swore we'd ourselves all sorts of vows in our lives, many of them unconscious. Moreover, I believe, the commitment of our unconscious part of these vows that prevents personal development and closer a relationship. I recently spoke with someone, she was by her husband's remarks on quantities food she used to prepare the holiday, which had not only a meal herself and all her children taking home side, but also for the other. Our call is identified, on the side of its enormous need to give, preserves, unconscious, vow pledged itself to continue the tradition of her mother. Beyond the beauty of preserving the string family, there is another aspect Bender, completely hidden, fed by the thought / belief, that if she did not preserve the mother's practices, is in fact cheating on her. And that's the scary part-numbing. The fact that she cut herself something, did not come true from listening to herself, but to some ancient voice, apparently protects it from the unknown, that may turn out to be her about herself if she did not act like her mother, but actually choking her for years into automatic behavior, which loyalty to the mother outweighs the authenticity of who she is herself. maytag dryer parts What origin? Ask herself, courageously, gently and listening true, what is important to her for that matter. For example, the main need of our heroine, as mentioned, is giving. This is obviously not going to go through her, that is an essential maytag dryer parts part of who she is. However, the amount of food she does not need to own, but a specific strategy, she has chosen unconsciously many years ago. And she understood our conversation, the quantity is only one way to give, she adopted her

In our paper we will try to clarify the issue of providing Modaa cancel the vows, the boundaries co

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In our paper we will try to clarify the issue of providing Modaa cancel the vows, the boundaries could be said that, and practical implications. And the things malisse that are written as usual according to the words of our rabbis wrote them in their mouths and we live by. Be good God help us to discover the wonders of the sacred teachings. I will admit at the outset to all my dear, beloved scholars, readers of the Bulletin.
A] vows [Kaf-Gimel b] E 'and wishing there would be no vows all year, will head this year, and said all Lidor vow that I would be null and only having to remember when you vow. The Talmud asks, you remember, major the existing conditions, and Julia Hendry? Abbey said, Give, provided that vow will remember malisse at. Raba said, to the world, as stated in Maikra [what was said in the Mishnah is "only having to remember when you vow" malisse without amendment, and what a straw On the contrary, if remember such conditions it moved and kept that vow, and certainly that is true, and the Deputy said whether Remember such conditions, such conditions exist] Ahacha May we are dealing with such conditioned Rosh Hashanah [that if he for a year vow of anything specific that prohibits him, will be void, and if made a vow to the same specific, and, if required forgotten all made conditions, the law is the vow void as a gift, but if during the year remember doing conditions, but forgot] and did not know what [on something specific] conditioned, malisse and This year Ka vow [to the same specific], you remember [If mentions such conditions in his mouth during vow], and said on its First I vow [if provided conditionally on This Now I vow it will void the vow, and then remembered that this conditioned], Mandrea Elite School burden. did not say the first opinion I vows, major the existing conditions, and tangerine. Rav Huna bar Hinna believed Midrash Rabbah Bfirka He said to him, Ka blockage conditions her to shut up so you do not act levity vows and the Sermon Lia Bfirka.
And an argument as to whether the great Abbey came to share his opinion and if he does not remember the condition during vow vow really exists only when he remembers the condition but does not remember last detail vow void. Ran vows opinion there [sv Rava said] great disputes the Abbey but adds the comments and all Conto Baraita literally interpreted, and he remembers the condition [and brackets wrote according to his words] but Tosfot [DH and ] interpreted Rava asked really disagree Abbey and his opinion malisse if he forgot his vow condition exists Ayish.
But we found a few ways Note eliminating pre-condition. One of them wrote

When the husband violates (crumbled) the vow, is this tendency balance and helps the woman to be he

Some commandments ezi and prohibitions ezi may already be a person? It turns out that very many ... in addition to all the usual fixed precepts, commandments all the details, one can charge itself or ban on a particular act, as we learn affair vows, opening headquarters affair "that Idr a vow to God or seven oath he chained Asr for his life, will not speak as Hitza mouth will do. "For example: who vowed not to eat apples, not allowed to eat apples, the prohibition ezi in the Torah! Who swore eat an apple and ate, had a Torah prohibition. And who vowed to bring an offering or donate a charity, committed to the Torah to have his vow. man, man and woman
Where due vow? Exact words that open the case of vows: "A Leader vow ... and a woman that frequency." One word expresses the unique private person, compared to human word is also used as a general kind of person at all, and therefore no division into male and female, and both together are called man, "male and female He created them ... and called their name Adam" [1]. On the other hand, the man is a partner of the woman - a distinct personality which has a clear division of he and she.
More specifically the first appearance of man and woman in the Torah [2]: E lethargic man, then "He ezi built the Lord God took the rib which he took from man to woman and brought her to the man. And Adam said, This is now bone of my bones ... she shall be called woman because of a she was taken it. Hence a man leaves his father ezi and mother and clings to his wife, and were in one flesh. " The creation of the woman, the man still called upon, and only after he sees the woman he calls her name and in the process he discovers his name is one (after the word woman appears already two times [3]).
That is, at first mind is the 'man', no division of male and female, and in the words of the Sages that man was created "two faces" [4], is included male and female. So H'nsira occurs, when the woman is taken from Adam's rib, with the aim of Create pairing "face to face" of man and woman. So when a person sees before him the woman he identifies himself as, and then revealed the meaning completion of the pairing process which leaves' man, his parents and glue 'Woman'.
Name a person belongs more to the world H'mohin, while a field H'mdot name - admiring heart Sizes and enthusiastic about fire. Relative, the man identifies more with the world-mindedness, and the woman with the world of attributes. So initially the person does not know himself as (or woman), and only when he sees before him the woman he feels admiration of his heart at her, "This is the time bone of my bones," my heart at her, and reveals himself as a man with a heart (and by implication: Man sees before him a woman, then he does his which equals: Adam and another woman = Back [she was taken so]). Men and women of vows
Now go back affair vows. Like the woman at first, "she was taken" man, woman like that vows are taken Mandrie man - initially "a vow that Wieder" then "and a woman that frequency." Required (and week) expresses feature 'masculine', lack of acceptance of reality, but rather difficult and combative, confrontational and harsh, "I can not do that" or "I have to do so", while a tendency to argue and win. "The man and there is no way to take a woman through her conquer" ezi [5], the man speaks ezi and the woman is difficult to say the soft [6]. So when the woman vows, thus mimicking the man feature, the ability to hand the father or husband to break the vows, to prevent it from determining binding decisions without the consent [7].
In a relationship, can be understood simply vows can cause tensions and problems safely home. Indeed, the husband violates Jewish law says vows of "mental torture" or "between ezi them" [8] - vows who hurt proper management of family life. Depth, the problem starts actually the woman's tendency ezi to behave Landor and hard and tough nature (such as "stronger sex"), ezi and that it violates ezi her femininity soft and beautiful. Non-calculated tendency of women Landor liable to repay it when faced with difficulties and temptations, and will be required effort is not by its forces.
When the husband violates (crumbled) the vow, is this tendency balance and helps the woman to be herself again. Thus restoring the correct structure at home - a house with a man and a woman, each of his character, and together they can connect "face to face", "and cleaves to his wife and they become one flesh" and get to breed [9]. One manifestation of this vow and oath create a Block in the family, there Sages "at ezi squatting child, jumping and swear not right place for her husband" ezi [10] This is why the victim gives birth - but this is not an ordinary oath, but psychological tendency that God heals itself and as violating her oath in order to continue ezi reproduction.
If, however, the woman saw a real need to make decisions and certain safeguards, it must do so "God willing" and commitment (as it is written in Jewish law, which also applies to men), while listening to reality rather than fight. When the woman would play soft, as nature, without the declaration of a vow, she will find the strength to face the temptations internal and find the inner strength that can withstand any shock [11]. Personal and feminine vow
Go back to the words man and woman and exact vow is a personal matter. Have paved the way for many, observing Torah requires everyone. This regular religious ezi law, an objective interest in so far as it is written for everyone equal: all must observe the Sabbath ezi and dietary laws, every man has to put on tefillin every woman light Shabbat ezi candles. The table is set, essentially, facing vastly worth every Jew (although it has a difference of steps between the binding rules stringencies and hardware). Sometimes enough, no special need to express my special personality to your.
But sometimes wake up in person - rather, ezi the man wakes up - and feel the need to express his personal interest, subjective. The man feels 'must' do something specific, or actually "forbidden" him to do, and then he felt the need to take a vow and oath. General theory belongs to everyone, and usually it belongs anywhere, anytime, but vows theory is completely personal inclination, what I feel right now.
Thus understood the special opening of the case, "Moses spoke to the heads of the tribes" - not

הראשונים מביאים הירושלמי שיש שתי טעמים מדוע צריך להתיר בפניו, אי משום חשד או משום בושה. וטעם של בושה

הראשונים מביאים הירושלמי שיש שתי טעמים מדוע צריך להתיר בפניו, אי משום חשד או משום בושה. וטעם של בושה צריך ביאור ומצאתי שיש בזה מחלוקת ראשונים. מהר"ן נראה שלמד דטעם בושה כוונתו לומר שכשאדם נודר לטובת אחר כעין משה שנשבע לטובת יתרו, צריך שיתבייש הכוונה צריך שישאל לדעתו של יתרו שיתן לו רשות להתיר השבועה, ולכן הר"ן מביא דברי ר"ת שלומד שאין מתירין לו אלא בפניו הכוונה מדעתו, ובר"ן משמע שזה הולך לטעם של בושה . אך י"א טעמם של בושה הוי כפשוטו שהנודר יתבייש ואולי אם יתבייש roventa לא ישאל על הנדר, אך וודאי ל"צ לרשותו של יתרו, וכך נ"ל שהרא"ש למש. ויש עוד פירוש בבושה שהוי מידה כנגד מידה, שכיוון שהנודר בייש המודר א"כ צריך שהנודר יתבייש, וזה שייך רק בנדר שהוא כנגד המודר וצ"ע מיתרו. את המראי מקומות אפשר למצוא בהערות החדשות על הב"י בהוצאת מכון ירושלים. roventa
i disagree with your interpretation of the Ran. i think it is clear from the Ran that he learns the sevara of "busha" like the rosh, that it is a way of detering him from being sho'el on his neder by being to embarrased to go back on his promise. The issue of requiring permission is a new statement that the Ran quotes in the name of Rabbeinu Tam, meaning that his knowledge is not sufficient becasue anything which is for his benefit requires permission. I think this is clear from the Ran who says that based on the sevara roventa of "busha" it is not sufficient to notify roventa him "because anytime it is not in his presence there is no busha" - if you are correct, the Ran should have said that notifying isn't sufficient because you need actual permission. Now, regarding the aspect of trying to be mevayesh him to deter him from going back on his vow, seems to indicate that we encourage a person to follow through on his vow. This seems to contradict R' Nosson roventa who says "והמקיימו כאילו הקריב עליה קרבן" which implies that we prefer he is matir the neder rather than keeping it? The answer is probably that when one makes a pledge to someone else for their benefit then we want him to keep his promise, and R' nosson only applies when it is bein adam l'makom. 10:03 AM
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Written by: Rabbi Benjamin Tabori vows are unreeling court, if it turns out that vow was a mistake

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Written by: Rabbi Benjamin Tabori vows are unreeling court, if it turns out that vow was a mistake or not complete knowledge. Mishnah (the celebration.) The balance vows Forhin said the air ". Rashi explains that the intention to consist mainly of the Oral Torah were given in the written Torah, but no fewer clues in this trial. However, the Torah explicitly husband dishwasher not draining could violate his wife's vows (Numbers L., D-L), but only those vows concerning things between them or that have mental torture. In addition, the owner, dishwasher not draining is also a father can break the vows of his daughter. Rambam (Laws vows l, a) can the father, contrary to the owner, to break the vows of his daughter. Others disagreed and felt that by Maimonides Father violate only those vows which are mental torture (see money change and other squires Name ). Vows uproots the vow retroactively, as if never Nadra, but it is unclear how operates breach of vows. There is significant debate whether a breach of vows a vow to uproot operates retroactively or whether the violation eliminates the vow from here on out. According to the second opinion, his vow to the time of the breach. (See Benazir each; and that the Rambam Laws of vows Fi"g, HB and Bfi"g, fifteenth and money matter there). Book of Commandments, Maimonides dose URP commandment: "Zionism is to discuss breaking your vows." Maimonides dishwasher not draining stresses that there is no intention to infringe must vows but this is the law to be decided who wants to break vows. In addition to breach dishwasher not draining of vows Maimonides mentioned the commandment vows but did not count it as a mitzvah separate. It may perhaps only those commandments thoroughly explained in the written dishwasher not draining Torah commandments can be counted count, so vows, as stated lacks widespread basis in Scripture, dishwasher not draining not one of. Ramban (mistake he made that Tz"o) part of the Rambam and would not include the breach of vows or dissolution as a mitzvah counted six hundred and thirteen. We have already seen that this is not specific dispute. Continuous part of the Rambam Ramban regarding share commandments like this one. Maimonides listed the commandments of purity and impurity, while Ramban got him no laws of purity and impurity dishwasher not draining commandments but laws defining the status of the person. In his opinion does not count unless commandments require or prohibit an act. Ramban believes that breaking vows and vows are merely laws of how not to break the taboos, and will not be included, but only commandment (DA) to maintain dishwasher not draining what we got for our lives Bender, and negative commandment (Ktz"z) not to go over what we got Bender . different understanding emerges from the Rambam's Mishneh Torah. In the introduction to the laws of vows Maimonides writes these laws mitzvah third is "improved vow or oath. This law breach of vows express written Torah. "Implies that there is a mitzvah to speak of, duty, the husband and father to break the vows of women. Is he believes this obligation also exists for the Court to permit vows? It turns out very neighbor and it emphasized" the explicit written Torah, "ie, She also vows duty but vows not explicitly written Torah and therefore not counted among the commandments. Frankel edition and added a single letter that says "violated the vow or oath." This version is incompatible with the Rambam's Sefer Ha-mitzvot that this is a positive commandment, dishwasher not draining but teaching law . Desert cc (command K"z) indicate that in his opinion this is a commandment and must be a real break vows. Cc quoting the verse "We've improved a woman" (Numbers dishwasher not draining to hand) command language. And supports his opinion the words Bar Capra (Yevamot jacket.): "Never stick man three things ... Extraction and bringing peace and violating the vows ..". There qualifying CC was also appointed dishwasher not draining rabbinic commandments and therefore it is impossible to know whether he believes this is a commandment from the Torah. While this means that counting the words on the plain meaning of the above verse that the owner of an old father dishwasher not draining and a positive commandment to break the vows of a woman. Saadia took the opinion cc but went so far away. Saadia serving two commandments regarding the violation: the duty of the husband Father and mitzvah (kg-made Shaked). Saadia chose not to include these mitzvot are some commandments imposed on the public and the court, but some unleavened bread privacy. By Saadia Gaon explains that he believes Nachmanides dishwasher not draining and Maimonides, in his opinion, it is the duty and private. Moreover, while the commandment was "to discuss" violating vows Nachmanides and Maimonides had to appoint only one command rather than two. Saadia dishwasher not draining R

Here the law Sntiiga find the connection between vows and especially Purim Purim falls ending is. A

Here the law Sntiiga find the connection between vows and especially Purim Purim falls ending is. And PP so eloquent way. Dean Vander O power can be a new person biblical prohibition itself, ie vows Oh great innovation we have not found any Torah. And like it's not oh Dg"c applies shall not deviate by traditional law sages laws. A. " About the Bender and the law shall not deviate strength lies in the Oral Torah Torah says we renew - and truth on the specific laws of each Yom Tov Kiddush and also regarded Bch"g a new Temple Israel Dmkdshi times -. And yours truly usually Amrinn all drifting washing machine repairs like stage structure, namely to be back on unspoken laws in the Torah and why him? Oh and a bit to the plugin. And now it seems to have the counterclaim Purim and Chanukah. Purim Hoy added DD and holy writings to ever dispute that the unclean hands. And more than that, obvious parallels between the study of Talmud Megillah washing machine repairs by page Z. Esther washing machine repairs asked Citboni washing machine repairs generations and answered her wise men it is inappropriate to have found the source of the Torah, that is really As vow renewal DD oh what if her son unless the thing that came with it have it and do nothing right. And things do not have to face Chanukah is against the inclusion in terms of not engraved so it was there Aita Gemara how our knees and commanded washing machine repairs us know. Out between Purim and Hanukkah Oh Purim a Tosba"f but it became holy writings Oh really prepare vowed explicit verses and a Hanukkah it is not engraved. And as long as there explain why according to this hidden miracle of Purim and Hanukkah compared Acm"l
I enjoyed what you wrote about Mraionich drifting like stage structure also explains Ran Vadia vows CA Hon. And it turns out also specify washing machine repairs whether as written in the Gemara near CA MH prophets washing machine repairs Z. prophets prophesied Israel have not declined and left on what is written in the Torah scroll Foreign washing machine repairs Bible. And late Rashi and TA Chanukah?'ve Stopped the prophets, but in the days of Zechariah, Haggai Mordechai would cleanse and Malachi. washing machine repairs And there Maharsha washing machine repairs other way Rashi, Nlan"d washing machine repairs whose intention is the real belongs to the case when re Bell adds a nice day only while he is near a Torah scroll as the Bible is the word of acceptance Cms"c Hnov"i S. MA (brought Answer gates Orah S. Trf"z) but it is far superceded Licha Lmihs replace immediate Dasor superceded it really does not belong Aisora double-add. And Zms"c washing machine repairs Rashi Dcion dover Hanukkah were not prophets, Licha prohibition determine what is new and good day to publicize the miracle 1:52 PM
I think yes Chatam Sofer wrote in reply Maharatz washing machine repairs animals at the end of Orach, and is also found in Khirbat Sofer of Vilna Shas printed Megillah on end and EA and the late Daikr Hanukah and Purim Torah KW Drib"k washing machine repairs Hand follows AE and KW Torah, but no trace Dsgi and members Cna"g miracle happen to buy a scroll and joy and feasting, and Hasmoneans Hanukkah candles buy all this words but rabbinic acceptance and being 'committed to doing no sign miracle cleanse. And uncle Bagro"m city has these words of the Chatam washing machine repairs Sofer, and Dham bb 'hands see there 2:16 PM
I deleted what I wrote above in haste; what I meant was that the Chasam Sofer in many places says this chidush by Chanukah and Purim, and he bases it on the Ramban washing machine repairs in Shoresh beis. It is interesting though that the Ramban is only speaking about Purim which is derived from "ksov zos zikaron b'sefer." 2:38 PM
The Rambam in Shoresh alef says that we can say "v'tzivanu" by lighting neiros chanukah because of "lo sassur." The Ramban disagrees and says that any mitzvah midrabanan washing machine repairs can not be based upon a lav in the Torah. The Ramban would seem to be saying that Chanukah and Purim can not be regarded as min hatorah. The Chasam Sofer in Shabbos 23 brings the Ramban and disagrees (?) Because of the kal vachomer. Yet the C "S in the teshuvos (208) cites the Ramban in shoresh beis as the source washing machine repairs for his chidush !! ?? 2:58 PM
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Lately, we have witnessed the phenomenon of blurring gender has been increasing in the fashion worl

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Vow as an expression of the power of speech

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Vow as an expression of the power of speech "one that Idr vow to the Lord or Hsba seven Lasr Asr on his Ihl not speak as Hitza mouth will be" first vows mask tells us the strength of the existing human speech. The strength of this force is expressed Bender, when speaking human mouth creates reality of Torah prohibition. There are two types of vows are vows of prohibition, a ban that prohibits the person himself permitted things they learned in all of this second, and there are vows sanctuary, they dedications person cordless iron pays upkeep or altar. "Rav cordless iron Idi bar Avin:" All you do not turn, do an act - is, did it act - exempt, other swear and Mimer and cursing fellow named, although it was not an act - to "3 Gemara cordless iron explains why Luka case of conversion other animal, "you do not give Mimer because Dbdiboro did something" 4. When a person replaces his word animal sacred beast Otherwise, it creates a sacred beast in the second and holiness does not leave the carcass first. This is because S"bdiboro did something. "Creating sacred is real and important, and understand and recognize this. tractate blows have further cordless iron proof: "Leader bull Sculptural devoted - is, as one body is and made him to write two bodies" 5, bovine Sculptural devoted is an ox fallen maimed cordless iron and redeemed and allowed to eat and not be at Giza and work. woods bull passes prohibition hybrids, since there Bessor this sand - it is edible, and has sacred - Prohibition of work in. We see that holiness is the actual reality to which the laws of hybrids. Behemoth cordless iron color or labor costs differ cordless iron are two species, while the secular and religious are two species, is a reality completely different from another reality! This perception led to Rabbi Zvi Yehuda prove holiness is such a reality completely. Holiness is done by talking. Gemara vows 6 discusses the sugya Is there coat in praise cordless iron (ie, vows) or not, and the conclusion is that embezzlement in praise - that is, if a person wants banned his pleasure cordless iron to the world and then enjoyed, not just endured but also vow a ban on the prohibition of embezzlement. This proves that there is a sacred object prohibited. Although a person prohibited only on the object, and did not want to apply for a sacred object, nevertheless has a sacred and Dean coat! And explain why there has been sacred for this object? The Gemara in Berachot 7 brings Brita: "Our Rabbis taught: He should not a person to enjoy this world without a blessing, all benefits from this world without a blessing - over ... Rav Yehuda said Samuel beneficiary of this world without a blessing, as if enjoying the temples of Heaven is said : la 'land and the fullness thereof "8", all reality was created in honor of the Lord of the Universe, cordless iron and therefore allowed to enjoy the world only if it is detected by the pleasure dignity. When man blesses, blessing he reveals the glory of God in the world, by the statement that everything belongs to her and should receive permission to eat, and only in this way allowed him to enjoy nine. By implication is that every creation has a special holy. When man vows and prohibits certain object himself, he understand that a certain thing will make him decline and damage, and then he vows to him. and if he had not felt that, on the contrary had to congratulate him and sanctify it the name of God, and fear of the person that enjoyment will damage - vows, and thus if a user object Bandura, is betraying him, because he discovered that the object of the object to be used in holiness, and thus there is a holiness initial 10 . And it teaches us that Bendery prohibition applies sacred a thing is excluding itself from it, and here we learn the power of the power of speech in man, it can create maturities of holiness. The Sages: "covenant lips", so there is interest in avoiding negative talk because they affect. An example is 11 ponds Gemara, "said Rabbi Shimon ben Lakish ... Never a man opens his mouth to Satan ... it says' Sodom were almost 12 and soon afterwards said: 'Hear the word of the Lord Sodom officers' 13" . Another example cordless iron is presented addresses 14 about a discussion between his father asks Should cordless iron keep captive redeemed not're alone with men, and Csshmuel not see the point in keeping it, for fear of contaminated captivity, his father told him: if your daughters were, would you treat them so? And the Gemara says that it was "when the roof before departing ruler" and taken captive the daughters of Samuel. Another example is presented in a timely Gemara 15: Philippe's brother Samuel did it make anything of mourning, Samuel came to talk about his heart and console him. And while soothed see the toenails of Pinchas were large, and asked why do not you take them? Philippe replied: If your relatives were grieving would you disparage it so? And the Gemara continues, cordless iron and there was the statement by Pinchas "When the roof emanated from the ruling" 16, since issued this from fulfilled, cordless iron and there was a mourning Samuel, and when he got Pinchas console, took Samuel toenails cut and threw them in his face and told him: Do not you know the rule covenant lips , which means that if a person takes something from him, causing this to take place. This Gemara learns the words of Abraham: "I and the lad will go far and Nsthoh and bitten you" cordless iron 17 Although he thought his son Binding leads, and work out, they returned. And explains where Maharsha 18 the difference between "Never a man opens his mouth to Satan" and the "covenant lips." "Never a man opens his mouth the devil" talk only about the calamity, and its flavor cordless iron from denunciation of Satan, if the owner

There is something positive Bender. For example, a smoker and he takes a vow to stop, and binding h

Provision opens up about vows and I will open the words of Ecclesiastes: "Do not get frightened on your mouth and your heart to rush to issue up before God because God in heaven and you are on earth, so shall your words a few ... well that no frequency Mstdor not pay" (E 1, 4 ). In short, if I swore to exercise. But, Ecclesiastes advises, should not TYDOR, so do not rush your words, do not be reckless with your tongue.
There is something positive Bender. For example, a smoker and he takes a vow to stop, and binding himself. In other words, there is a starting point that says that if a person feels a particular defect or problem related to him, and he wants to avoid and repair itself, it can take a vow. That is, the vow is more than a promise, he self-affirmation.
There are cases vow is to God. Man vows: If you do this and then I'll reward you. A famous case is the vow of Jacob when he fled after his brother acts fraudulently took precedence. Then it is a difficult aegyo situation, what would be the uncertainty and ambiguous future, he takes a vow to God: "If God will be with me and conservative way ... and this was the Lord my God" aegyo (Gen. xxviii 20-21). The keyword is " If ". In other words there is conditionality. If you God do what I ask of you, so I get you.
This is not the most desirable approach. There are also cases in which a person is perceived Bender and disaster happens. As Jephthah vowed: If God would assist him in the war is gratefully sacrifice his daughter (he knew that his daughter will be the first exit towards him from my door to his house), and indeed a great tragedy occurred (Judges k).
Please note that our provision of language "does not begin His Word. As came out to do" (3). The word "begin" should be read desecrate, ie, becomes empty talk, space is something that has no content, hollow, and so we are talking about the opposite of sacred is blue.
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The Talmud vows (W Page Page b) brings the following: One who wishes not to be held each year vows, will head this year and said all Lidor vow that I would be null, and only having to remember when you vow. Non Remember, there is preponderant conditions, and Julia Hendry! [= If he remembered the ad, he uproots bamboo basket his condition and maintains the vow!] Abaye said, let: provided that will remember when you vow. Raba said: Never, as stated Maikra, Ahacha May we are dealing bamboo basket with - such as conditioned on Rosh Hashanah and did not know what a gift, and This year Ka vow, you remember when you vow and said the opinion I first vows - vows Elite School burden, said the opinion I first vows - preponderant conditions, Hendry available. Rav Huna bar Hinna thought yeshiva Bfirka, Rava said: Tana ka valve clogging her to not act levity vows, and the Sermon Lia Bfirka? This Gemara is basically the original source of something akin to the vows and the Kol Nidrei prayer recited by us in the evening Rosh Hashanah, Yom Kippur and Yom Kippur night. Book without capsule (C, initiated by) are three opinions about reciting Kol Nidre: a. Reviews Rabbeinu Tam - have to say "Kol Nidre" Only the future, as the Talmud vows says: I found the name of Rabbeinu Tam l proofreader and led to say Yom Kippur this until Yom Kippur Next we need Kolhun Athrtna equity and wrote as most and says Yom Kippur last is wrong it is impossible to do but to allow himself and without remorse Dmaikra and without a single expert or three laymen and others bamboo basket who went as rabbi of Papa anyone in Basra who said Bep, sending divorce should specify the vow and most Nhiginn bamboo basket but Yom Kippur this until Yom Kippur bamboo basket Next we need most of, relying speak God as stated in vows do not want held vows of the year will head this year and said all the vows I would Lidor will be in Tallinn and only having to remember when you vow. in. Comments Rabbi Isaiah - "Kol Nidrei" is about the past - the village and allow the vows that one forgot vowed: and I think what we say to which we and Yom Kippur Yom Kippur bamboo basket last until the next that is most of us and taste why not buy the first thing to say that Lily Yom Kippur because Dkii"l Dal all the sins in the Torah if he did answer the Yom Kippur War, Kfar first saw no watch inhibitor [the] atonement if the person will not answer Yom Kippur will be from the village, but iniquity vows a vow to give charity if no Yom Kippur from village to pay his vow ... Remember if a person existed bamboo basket but vowed a vow and forgotten if not found to be punished for it relates to his oath and does not exist for this first buy it if we say No vow and forgot it and we will implement bamboo basket it we Mthrtin all those vows and those who permit each other and Aa"g Dkiima Len should strum the vow Henny Millie when Yuden but we do not we Mthrtin what we Zkorin but what we have forgotten and that is what we Msiimin and forgive all the children of Israel and for the stranger sojourn among them that all people erroneously say that we Mbkshin regret Hsggot not punished them and regret bamboo basket it if we were pretty unwittingly forgotten as to which we were not Nodrin all those who permit the public to each other and essentially Okrin vow to not be anything inhibitor Cfratino c. R. Benjamin my brother Chablis capsule - "Kol Nidrei" is about the past - Request atonement for the vows that took place (!) And my brother, Benjamin, of blessed memory wrote saying I do not say that language is not the language of violation and warned not Bendery Bendery single and aggregated and Modernity pleasure rather than anything else between Scihin between Zkorin no other tongue tongue loosening at all. several matters Hda for surely sustainable Len Dtzrich details vow and more epic 'said the apostle accumulate important bamboo basket specialist where we find remorse recited according permitting such individual expert is contrite Bender others and is permitting, etc. Where do we find remorse Flying unconditional. non penitent should hang regret about saying Adata Daci and most vows Damar innocent Adata Dmhi you Ktzara who're vowed Adata Dlikfd Rav Nachman who're vowed and said Lia did not Ahacha Nothing is not just not sail hang him regret and more great times in that synagogue has vows and his first hour vow of him and after a while that will change his mind and tells himself to rely on others this is Shiggto costs malice but certainly do not say this tongue violation and warned at all and trust her pass Babylon will begin what is introduced early to say what we find vows as her son what meets as if he sacrificed him a victim and called an evil and sinful as we both Kandari wicked and text that will cease Landor There shall be no sin in God if he is not stopped Landor called a sinner and text and then vows to visit all the usual vows notebook will visit and seasons Nzcrin. And vows severe punishment is written to give your mouth misses the flesh etc. and vows quarter dead man's sons that led to say any vows Shitcfr they vow quarter. And we find the need for forgiveness even Bender violated. As it is written and if violated would violate those women on hear etc. And God forgive her what to write something woman pledged Benazir and heard her husband and broke her and she did not know and had on her vows bled wine and defiled for the dead that she needs forgiveness Here we find have to write a pardon despite vows violated. And we find the need for forgiveness even bender that any of it is written and village than a sin on the mind, as stated by himself from wine saddened learned vows to God should Atonement.
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