Provision opens up about vows and I will open the words of Ecclesiastes: "Do not get frightened on your mouth and your heart to rush to issue up before God because God in heaven and you are on earth, so shall your words a few ... well that no frequency Mstdor not pay" (E 1, 4 ). In short, if I swore to exercise. But, Ecclesiastes advises, should not TYDOR, so do not rush your words, do not be reckless with your tongue.
There is something positive Bender. For example, a smoker and he takes a vow to stop, and binding himself. In other words, there is a starting point that says that if a person feels a particular defect or problem related to him, and he wants to avoid and repair itself, it can take a vow. That is, the vow is more than a promise, he self-affirmation.
There are cases vow is to God. Man vows: If you do this and then I'll reward you. A famous case is the vow of Jacob when he fled after his brother acts fraudulently took precedence. Then it is a difficult aegyo situation, what would be the uncertainty and ambiguous future, he takes a vow to God: "If God will be with me and conservative way ... and this was the Lord my God" aegyo (Gen. xxviii 20-21). The keyword is " If ". In other words there is conditionality. If you God do what I ask of you, so I get you.
This is not the most desirable approach. There are also cases in which a person is perceived Bender and disaster happens. As Jephthah vowed: If God would assist him in the war is gratefully sacrifice his daughter (he knew that his daughter will be the first exit towards him from my door to his house), and indeed a great tragedy occurred (Judges k).
Please note that our provision of language "does not begin His Word. As came out to do" (3). The word "begin" should be read desecrate, ie, becomes empty talk, space is something that has no content, hollow, and so we are talking about the opposite of sacred is blue.
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Bread Bible in the life of the individual and society Bible is a book of opening and continue. Continue without an end ... the story of Joseph and his message of water and creation Goldberg speaks with Ecclesiastes collection aliases Bible biblical aegyo names of villages served Burnt Paradise
Kit: Lea Mazor
L a-Tl in Fal t Sc ir Atc till-B kr:
Prof. Avi Horwitz
Keeps his soul from trouble
Genesis aegyo as 19 - Koah 9
Women in the Bible
Prof. Garsiel
Debbie heed animals
Rashi is the font (font) Hebrew was customary among the Jews of medieval Spain. Rashi's commentary to the Torah which was published in 1475 and reprinted in it to distinguish it from the biblical text. Since this font is called "Rashi script, even Rashi, who lived hundreds of years earlier (between 1105-1040), never met and wrote a different font.
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